By R. Scott Smith, Stephen M. Trzaskoma, Apollodorus, Hyginus
Author note: Translated and Introductions by way of R. Scott Smith, Stephen M. Trzaskoma
By delivering, for the 1st time in one variation, entire English translations of Apollodorus' Library and Hyginus' Fabulae -- the 2 most crucial surviving "handbooks" of classical mythography--this quantity permits readers to match the two's types of crucial Greek and Roman myths.
A common creation units the Library and Fabulae into the broader context of old mythography; introductions to every textual content talk about in higher aspect problems with authorship, objective, and impact. A common index, an index of individuals and geographic destinations, and an index of authors and works brought up by way of the mythographers also are incorporated.
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The person who is torn between attitudes of dependency a nd of responsibility is the neu rotic: he is ambivalent, pulled in two directions. ply people who have not crossed the psycholog ica I th reshold com pletely. " wa it So, everyone is raised with an attitude of submission to authority and fear of punishment: always looking to those above you for approval or disapproval. Then, suddenly, at puberty, you are supposed to become an adult and take responsibility for your own life. All the automatic responses that, for someth ing like twenty yea rs, have triggered su bm ission to a uthority a re su pposed to g ive way to a n assumption of authority for yourself.
Some of them start too soon, it seems to ffi€, but on the whole this is a principle of g reat creative potency. Yet it leads to a very new problem in relation to our mythologies. U n like trad itiona I cu ltu res, we do not try to im print the trad ition onto the person with such force that the ind ivid ua I becomes sim ply a wa lking copy of what was there before. Rather, the idea is to develop the individual personality-a special and contemporary Western problem, it may surprise you to lea rn .
Just stay with it, and there's more security in that than in finding out where the money is going to come from next yea r. For yea rs I've watched th is whole business of you ng people decid ing on their There a re on ly two attitudes: one is to follow your bliss; and the other is to read the projections ca reers. as to where the money is going to be when you graduate. Well, it changes so fast. This year it's computer work; next year it's dentistry, and so on. And no matter what the young person decides, by the time he or she gets going, it will have cha nged But if they have found where the center of their real bliss is, they ca n have that.