By Chris Jenks
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Extra resources for Cultural Reproduction
Derrida, SP, p. 152. Derrida, Pos, pp. 20, 27. Donato (eds) The Structuralist Controversy, Baltimore, Johns Hopkins University Press, 1972, p. 248 (hereafter SC). Derrida, Pos, p. 9. , pp. 29, 41, 44. Derrida, Dissemination, trans. Harlow, Chicago, University of Chicago Press, 1982, p. 6. Derrida, OG, p. 49. Derrida, Pos, p. 29. Derrida, SSP, p. 248. Ibid. , p. 247. Ibid. Derrida, ‘Limited Inc’, in Glyph, vol. 2, Baltimore, Johns Hopkins University Press, 1977, p. 236. Ibid. Derrida, SSP, pp. 264–5.
Here the role of the Tutor becomes crucial in managing the child’s environment in order to provide the spontaneous but desired changes. Let [your pupil] always think he is master while you are really master. There is no subjection so complete as that which preserves the forms of freedom; it is thus that the will itself is taken captive. Is not this poor child, without knowledge, strength, or wisdom, entirely at your mercy? Are you not master of his whole environment so far as it affects him? Cannot you make of him what you please?
Although she ascribes the degenerate state of women to culture rather than nature, however, she neither disputes Rousseau’s assessment of the potential danger to social order of untrammelled female desire nor challenges his categories of nature and culture. The argument is once again that corruption should be ascribed to the effects of society and that (woman’s) nature is inherently virtuous and rational. Wollstonecraft reproduces the Enlightenment view of liberty through socialisation; woman can only become woman by education.